The
Tablets of Stone,
Stone Tablets,
Tablets of Law, or
Tablets of Testimony (in
Hebrew: לוחות הברית
Luchot HaBrit - "the tablets [of] the covenant") in the
Bible, were the two pieces of special stone inscribed with the
refers to the tablets as the "Tablets of Testimony".
According to the Bible, there were two sets. The first, inscribed by God, were smashed by Moses when he was
rewritten by God.
According to traTablets of Stone
From Wikipedia, the free encyclopedia
A popular image of the Tablets as rounded-off rectangles bears little relationship with religious traditions about their
appearance. In this case, the Ten Commandments are represented by the first ten letters of the Hebrew alphabet,
which in Hebrew usage may be used interchangeably with the numbers 1-10.
The Tablets of Stone, Stone Tablets, Tablets of Law, or Tablets of Testimony (in Hebrew: לוחות הברית
Luchot HaBrit - "the tablets [of] the covenant") in the Bible, were the two pieces of special stone inscribed with the
Ten Commandments when Moses ascended Mount Sinai as recorded in the Book of Exodus. Exodus 31:18
refers to the tablets as the "Tablets of Testimony".
According to the Bible, there were two sets. The first, inscribed by God, were smashed by Moses when he was
enraged by the sight of the Children of Israel worshiping the Golden Calf; and the second, later cut by Moses and
rewritten by God.
According to traditional teachings of Judaism in the Talmud, they were made of blue sapphire stone as a symbolic
reminder of the sky, the heavens, and ultimately of God's throne. Many Torah scholars, however, have opined that
the Biblical "sapir" was, in fact, the lapis lazuli (see Exodus 24:10, lapis lazuli is a possible alternate rendering of
"sapphire" the stone pavement under God's feet when the intention to craft the tablets of the covenant is disclosed (24:12).[citation needed](see, Staples, W. E., "Lapis Lazuli," in The Interpreter's Dictionary of the Bible, vol.3, p. 72)
Both the first shattered set and the second unbroken set were stored in the Ark of the Covenant (the Aron Habrit in Hebrew).
Rectangular tablets passed down by theHand of God in the 10th century ByzantineParis Psalter.
In recent centuries the tablets have been popularly described and depicted as round-topped rectangles but this
has little basis in religious tradition. According to rabbinic tradition, they were rectangles, with sharp corners,[1]
and indeed they are so depicted in the 3rd century paintings at the Dura-Europos Synagogue and in Christian art
throughout the 1st millennium,[2] drawing on Jewish traditions of iconography. The rounded tablets appear in the
Middle Ages, following in size and shape contemporary hinged writing tablets for taking notes (with a stylus on a
layer of wax on the insides). For Michelangelo and Andrea Mantegnathey still have sharp corners (see gallery),
and are about the size found in Rabbinic tradition. Later artists such as Rembrandt tended to combine the
rounded shape with the larger size. The length and width of each of the Tablets was six Tefachim, and each was
three Tefachim thick - respectively roughly 20 and ten inches,[3] though they tend to be shown larger in art. Also
according to tradition, the words were not engraved on the surface, but rather were bored fully through the stone.
In Jewish religious tradition, the arrangement of the commandments on the two tablets is interpreted in different
ways. Rabbi Hanina ben Gamaliel said that each tablet contained five commandments, "but the Sages say ten
on one tablet and ten on the other".[4] Because the commandments establish a covenant, it is likely that they
were duplicated on both tablets. This can be compared to diplomatic treaties ofAncient Egypt, in which a copy
was made for each party.[5]
Replicas of the tablets, known as tabots or sellats, are a vital part of the practice of Ethiopian Orthodox Church,
which claims that the original Ark of the Covenant is kept in the Church of Our Lady Mary of Zion in Axum
.[6]ditional teachings of Judaism in the Talmud, they were made of blue sapphire stone as a symbolic reminder of
the sky, the heavens, and ultimately of God's throne. Many Torah scholars, however, have opined that the Biblical
"sapir" was, in fact, the lapis lazuli (see Exodus 24:10, lapis lazuli is a possible alternate rendering of "sapphire"
the stone pavement under God's feet when the intention to craft the tablets of the covenant is disclosed
(24:12).[citation needed](see, Staples, W. E., "Lapis Lazuli," in The Interpreter's Dictionary of the Bible, vol.3,
p. 72)
Both the first shattered set and the second unbroken set were stored in the
Ark of the Covenant
(the Aron Habrit in Hebrew).
In recent centuries the tablets have been popularly described and depicted as round-topped rectangles but this has little basis in religious tradition. According to rabbinic tradition, they were rectangles, with sharp corners,
[1] and indeed they are so depicted in the 3rd century paintings at the
Dura-Europos Synagogue and in Christian art throughout the 1st millennium,
[2] drawing on Jewish traditions of
iconography. The rounded tablets appear in the Middle Ages, following in size and shape contemporary hinged
writing tablets for taking notes (with a stylus on a layer of wax on the insides). For
Michelangelo and
Andrea Mantegnathey still have sharp corners (see gallery), and are about the size found in Rabbinic tradition. Later artists such as
Rembrandt tended to combine the rounded shape with the larger size. The length and width of each of the Tablets was six
Tefachim, and each was three Tefachim thick - respectively roughly 20 and ten inches,
[3] though they tend to be shown larger in art. Also according to tradition, the words were not engraved on the surface, but rather were bored fully through the stone.
[edit]Content
In
Jewish religious tradition, the arrangement of the commandments on the two tablets is interpreted in different ways. Rabbi
Hanina ben Gamaliel said that each tablet contained five commandments, "but the Sages say ten on one tablet and ten on the other".
[4] Because the commandments establish a covenant, it is likely that they were duplicated on both tablets. This can be compared to diplomatic
treaties of
Ancient Egypt, in which a copy was made for each party.
[5]
[edit]Christian replicas
